Here is the link to the message.
Happy Summer and happy meditation on James.
This is our third lecture on James. Nathan Walker delivered the message on James 2:1-13.
Point asked us to pray.This process helps us to not think or write or share what we want from the Bible (which may be out of context, and perhaps based on our own agenda or thoughts), but to discipline ourselves to study the Bible from the Holy Spirit inspired author's (and from God's) point of view.
KBC: Comeback Churches and 2 from Ed Stetzer on Vimeo.
Another older pastor commented that he’s not putting much hope in the baby boomers, but he puts a lot of hope in the younger group that loves to be challenged.
These two pastors were into exposition and theology before it was popular. They’re just not used to having so much company.
Even Bill Hybels is advising pastors to stop trying to entertain twenty-somethings. Instead, he says, engage them.
Every generation has its weaknesses, and this is only a small segment of the whole. Still, it is exciting to see a group that is interested in theology and willing to be challenged, not just entertained. Just a fad? Hope not.
More on this go to DashHouse.com
As we read Ecclesiastes and James in this Summer , let's ask God for his wisdom to grow as God's servants.
Dr. Paul Koh writes after visiting North Korea.
From April 29 to May 9, M G.A Lee and I, as well as ten other medical doctors, visited PY through Beijing, to attend a medical conference and visit several hospitals, to confirm that the medical supplies there are properly utilized. But our main purpose was to pray for N.K. and visit PUST.
More at UBF website:
Let's pray for our brothers and sisters in North Korea. Dr. Koh wants to go there to preach the gospel so pray for him to do so.
Tim keller asserts that all human and society has idolatry, personal, religious and cultural idols. The idols often block our sight and ways to see and enter the narrow door. He mentioned that even truth can be the idol. I learn from the prodigal God that religion and self righteousness is the great stumbling block to enter the kingdom of God. We should demolish all the power and authorities by the cross of Jesus Christ. We should demolish the idol through deep repentance and enter through the narrow door by following the foot step of Jesus Christ. Personal Idols
Religious Idols
Cultural Idols
Money can be an idol, especially in the business world. Everyone recognizes this as the idol of Wall Street. (All over New York City, child sacrifice is going on. If you want to succeed, you have to sacrifice your family. If you're going to get the money and power, you must sacrifice your children. Jobs are set up that way.) How do you do your job without bowing down to it—how do you demythologize money? Only by living in the gospel.
Romance is another idol. This is when you look to your lover or spouse for worth. Only they can make you feel valuable. You cannot lose this person. People who have a good marriage must constantly fight this idol, constantly looking to Jesus and finding their satisfaction in Jesus more than their spouse.
Self-expression is an idol of the artistic community.
Children can be idolized when you find your significance and meaning in your children. You know you're worth something if your children turn out well.
Those who worship religious idols think they are devoted to God, but they're not.
Truth can be made an idol. Are you resting in the rightness of your doctrine rather than the work of Jesus? If so, the Bible calls you a fool. In Proverbs, "the scoffer" is a person like this. The scoffer is always sure he is right, and always disrespectful, disdainful, and mocking toward his opponents. The internet breeds scoffers, because if you're a scoffer you get more traffic to your blog.
Gifts can be an idol. You can mistake spiritual gifts for spiritual fruit. Especially if you are successful in ministry, you can begin believing in justification by ministry: "I know I'm in God's will because my ministry is going well." Many of us in the Reformed world make an idol out of being a great preacher: "If I could just be a great preacher, then my life would have significance."
Morality is a religious idol. It's typical for Christians to feel like that God loves them and will bless them because of their moral record.
Evangelicals love to talk about cultural idols. We look back at the idols of the Enlightenment: the elevation of human reason, the belief that reason/science will solve all the world's problems. Today we see the idol of individualism. We attack Western individualism, but in many traditional cultures family is an idol—so you have honor killings, women treated as property, etc. In individualistic cultures like our own, the individual is an idol. No one can tell anyone else they're wrong, no one can impose their beliefs about God on anyone else.
Any ideology can be an idol: free-market economics, communism, socialism, democracy, liberalism, etc.
Which idols we are struggle with? Do you agree or disagrew with Tim's message on Acts 19?
Further readings on Idols:
See Keller' books: Prodigal God and the Reason for God.
Skye Write: So it is with God. Those holding a consumer world view see everything as a commodity--assigning value based not on a thing or person's inherent identity, but their usefulness to the consumer. In Consumer Christianity God has not inherent value apart from what he can do for me. As one sociologist studying American faith has put it, our God isn't the one revealed in Scripture--almighty and holy--but a consumer deity part divine butler and part cosmic therapist. Unfortunately many churches are failing to deconstruct this warped understanding of God, and in their attempts to attract religious consumers they may actually be reinforcing the idea that the individual, not God, is the center of the universe.
We will study the book of James this Summer. It would be good to know something about the author.
The author of this epistle was the half-brother of our Lord Jesus Christ (Gal.1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt.13:55).
This James was not the brother of the Apostle John, the son of Zebedee, who suffered martyrdom early in the history of the church (Mark 1:19; Acts 12:2). Neither was he the son of Alphaeus (Mark 3:18) or the father of Judas (Luke 6:16).
He was the leading man in the Jerusalem church who spoke at the Jerusalem Council (Acts 15:13-21; cf. 12:17; 21:18; 1 Cor. 15:7).
The recipients of this letter were the Jewish Christians of the Diaspora, Jews who had scattered from Palestine and had come to faith in Christ (1:1). Several Jewish references in the book support the claim that a Jew wrote it to other Jews (e.g., 1:18; 2:2, 21; 3:6;5:4, 7).
Date of this letter. It seems that his epistle was probably the first divinely inspired one and that James composed it in the middle or late 40s, perhaps A.D. 45-48. Many scholars have taken James' lack of references or allusions to other inspired NT texts suggest its early date. Josephus said that James died in A.D. 623 so he wrote the letter before that date.
Traditionally James wrote early, however. It seems that his epistle was probably the first divinely inspired one and that James composed it in the middle or late 40s, perhaps A.D. 45-48. Many scholars have taken James' lack of references or allusions to other inspired
James died for his faith. According to Josephus, the high priest, Ananus (his father was also called Ananus), a man bold in temperament and very indolent, convened the judges of the Sanhedrin and brought before them a man called James, the brother of Jesus who was called the Christ, and certain others. He accused them of having transgressed the law and delivered them up to be stoned (Flavius Josephus, Antiquities of the Jews, page 598).
Hegesippus, a second century writer, says that James was thrown down from the pinnacle of the temple, stoned, and finally killed by a fuller's club (Jack P. Lewis, Historical Backgrounds of Bible History, page 141).
Although at first unwilling to accept Jesus as the Son of God, James came to be a staunch believer and a respected leader in the early church. Ultimately, he died for his faith.
References:
Parenting is the main thing for children under God; but God means for parenting to happen in a covenant community that helps provide what parents need. And he means, in turn, for parents—and single people—to sustain and shape the ministry of the covenant community toward the children.
John R. W. Stot writes on worship (Christian Basics, Eerdmans, 1969, p.119).
This is worship. It is…to revel in the unique wonder of who God is and has revealed himself to be…In true worship we turn the searchlight of our mind and heart upon God and temporarily forget about our troublesome and usually intrusive selves. We marvel at the beauties and intricacies of God's creation. We "survey the wondrous cross on which the Prince of glory died." We are taken upwith God, the Father, the Son and the Holy Spirit. Jesus taught us to do this in the Lord's Prayer, whose first three sentences focus not on our needs but on his glory, on the honoring of his name, the spread of his kingdom and the doing of his will. Because we are normally so turned in on ourselves, we will not find this easy. But we have to persevere, since nothing is more right or more important.
(Eph 5:19-20) Speak to another and make melodies to the Lord
Worship is for God. It is for his pleasure. We cannot worship God anyway we want to.
Miriam stepped up this semester as a worship leader. She said to the praise band members, "We worship God so come to worship God."What is worship for?
Congregations? Unbelievers? Pastors? But worship God.
Below video is the U of I UBF chapter -Deeper Roots in Christ praise band helping us to worship God. We value their service for the Spring semester. Pray for them to grow as worshipers of God
Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who didn’t just risk losing an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you — it’s about Jesus.
(quoted by Tim Keller at a Resurgence 06 seminar entitled "Preaching the Gospel")
They will attend the medical doctors’ conference in the capital and will visit hospitals. They also want to visit Punyang University Science and Technology (PUST), which will open this fall, to pray for the campus.
As Jesus commanded us to preach the gospel to the ends of the earth (Matt 28). N.K. is the modern day end of the world.
Pray for the North Korea mission and her suffeirng people.
I am persuaded that the use of a good Catechism in all our families will be a great safeguard against the increasing errors of the times, and therefore I have compiled this little manual from the Westminster Assembly's and Baptist Catechisms, for the use of my own church and congregation. Those who use it in their families or classes must labour to explain the sense; but the words should be carefully learned by heart, for they will be understood better as years pass.
May the Lord bless my dear friends and their families evermore, is the prayer of their loving Pastor.
Here is the link to the Spurgeon's catechism.
My personal plan is to teach Spurgeon's catechism to my two sons this Summer. I will share my experiences coming Fall.

"...Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. 16I will show him how much he must suffer for my name." (Acts 9:15, 16)
Paul Joseph Shin was born April 25, 2009 at 11:11pm. He was 8 lbs 9ounces and 21in long. Thank you for all your love and prayers for him and our family. Please pray for Paul Joseph Shin to be converted by the work of the Holy Spirit and become a useful layman missionary for the gospel of Jesus Christ.
We are greatly indebted to all of you for your labor of prayer.
Love in Christ, Paul and Lydia Shin
Summer 09 has come upon us. The weather is getting hot and we are having rains nowadays. My friend Mohamed who came from Egypt said, "If it is raining, a window of the heaven is open. This is the time to pray to God." I love his comment.The reasons people give for changing their religion - or leaving religion altogether - differ widely depending on the origin and destination of the convert. The group that has grown the most in recent years due to religious change is the unaffiliated population. Two-thirds of former Catholics who have become unaffiliated and half of former Protestants who have become unaffiliated say they left their childhood faith because they stopped believing in its teachings, and roughly four-in-ten say they became unaffiliated because they do not believe in God or the teachings of most religions. Additionally, many people who left a religion to become unaffiliated say they did so in part because they think of religious people as hypocritical or judgmental, because religious organizations focus too much on rules or because religious leaders are too focused on power and money. Far fewer say they became unaffiliated because they believe that modern science proves that religion is just superstition.
Ed Stetzer writes in his blog:In Fast Company Magazine, two studies were compared--one in which "90% of heart patients can't change their lifestyles" and another in which 77% of patients did. The difference? The latter provided "support groups with other patients, as well as attention from dieticians, psychologists, nurses," etc. In other words, left alone, most patients choose death over change. When in a setting with relational support, the numbers are almost reversed.